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オルテガ歴史的理性の展開 : -生・理性と歴史的理性-
https://kinwu.repo.nii.ac.jp/records/183
https://kinwu.repo.nii.ac.jp/records/1837317ed11-b2bd-4906-a246-34de6c4bfe79
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00004869332 (138.3 kB)
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| Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2007-12-15 | |||||
| タイトル | ||||||
| タイトル | オルテガ歴史的理性の展開 : -生・理性と歴史的理性- | |||||
| タイトル | ||||||
| タイトル | Evolution of Historical Reason on the Thought of J.Ortega y Gasset - Vital Reason and Historical Reason - | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 歴史的理性 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 生・理性 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 歴史的感覚 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 変化する存在 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 人間的経験の弁証法的連続 | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | historical reason | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | vital reason | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | historical sense | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | changing being | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | dialectic continuity of human experiences | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ページ属性 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | P(論文) | |||||
| 記事種別(日) | ||||||
| 値 | 原著 | |||||
| 記事種別(英) | ||||||
| 言語 | en | |||||
| 値 | Original Paper | |||||
| 論文名よみ | ||||||
| その他のタイトル | オルテガ レキシ テキ リセイ ノ テンカイ セイ リセイ ト レキシ テキ リセイ | |||||
| 著者名(日) |
長谷川, 高生
× 長谷川, 高生 |
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| 著者所属(日) | ||||||
| 値 | 近畿福祉大学 | |||||
| 著者所属(英) | ||||||
| 言語 | en | |||||
| 値 | Kinki Welfare University | |||||
| 抄録(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | The spanish philosopher, J.Ortega y Gasset is very famous as one that advocated thephilosophy of vital reason, and later that of historical reason. His accomplishment, therefore,seems to cast us a new issue of the relationship between vital reason and historical one.First of all in this paper, I try to follow the development of Ortega's thought from vitalreason to historical one: his youth, the first stage of his zenith, the second stage of his zenithand his exile, according to Gaos's opinion. Then, I study contents of historical sense, vitalreason and historical reason. Ortega's historical sense relates to his perspectivism and hisunderstanding of others. His vital reason has many features of drama, problem, beliefs,occurrence, present participle, lacking being, self-formation, self-determination, self-cause,vital program, compulsory freedom, non-Eleatic being, unlimited possibility, inconsistentbeing, entity (substance) of changing, and God of ocasion, etc. Evolving from this vitalreason, the characteristics of his historical reason led to experiences of life,pubic opinionsor customs, going on being, living being, talking or narrating, happenings, vital program,dialectic continuity of experiences, real dialectic, human possession of not nature but history,progressive accumulation of beings, history as sistem, system of human experiences, and thepast as my human life, etc. From Ortega's point of view, the only thing human beingspossess and rely on is the past or history. Therefore we should use historical reason inorder to live our lives in our circumstances. | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA11887920 | |||||
| 書誌情報 |
近畿福祉大学紀要 巻 8, 号 2, p. 159-174, 発行日 2007-12-15 |
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